#historynerd

Semmelweis the scientist

Medical Museums

First up in my orgy of medical museums and such is the Semmelweis Museum in Budapest, Hungary. I feel bad for Semmelweis. He made a major medical discovery, yet couldn’t explain it, so all his colleagues mocked him mercilessly, and then he died… a broken man. Only to have his discovery proven right a few short years later. He is one of the reasons we do a 2-minute scrub prior to entering surgical delivery rooms.

Here it is: my ode to Semmelweis and his discovery of germs…

I wrote a poem

It’s a tiny little thing; it’s hardly ever seen.

But once inside, it can turn you  green.

Germs are many; treatments are few

For many years no one knew

What they were or their effects

Sickness was caused by air or a hex

Then Semmelweis figured it out

“Wash your hands” he wanted to shout.

But no one listened; no one cared

And no one cared how patients fared

A crusade against the little beasts he undertook

He gave speeches; he wrote a book

When he died he was outcast

But twenty years later, a hero he was–at last

Today entire classes are taught how to wash their hands

To wash away beasts tinier than a grain of sand

Semmelweis is the hero; he’s the man

Except to the microbes; talk of him in banned

semmelweis museum
Semme;weis’ father’s apothacary shop

a little bit of history

Semmelweis was a Hungarian doctor teaching medicine in Vienna. He noticed that the [male medical] students moved between the dissection room and the delivery room without washing their hands and their patients had a death rate of over 30%. [Oh, the infection control police at the hospital would be horrified] while the midwives’ patients, who didn’t do dissections, had a death rate of only about 2%. On a hunch, he set up a policy.  Effective immediately, doctors must wash their hands in a chlorine solution when they leave the cadavers.  Mortality from puerperal fever [aka childbirth fever] promptly drops to three percent and further drops to 1% after physicians began cleaning instruments in the same solution they washed their hands.

semmelweis museum 4
The museum is also a medical history museum

Now here’s the part of the story where things grow strange. Instead of reporting his success at a meeting, Semmelweis tells his boss, but his boss orders him to ‘stand down’. Semmelweis says nothing. Finally, a friend publishes two papers on the method. By now, Semmelweis has started washing medical instruments as well as hands.

semmelweis museum 6

The hospital director feels his leadership has been criticized [by Semmelweis]. He’s furious. Livid. Beyond angry. He blocks Semmelweis’s promotion. The situation gets worse. Viennese doctors turn on this Hungarian immigrant. They run him out of town. Finally, he goes back  home to Budapest.  He is an outcast among the “civilized” Austrian medical community. He brings his hand washing methods to a far more primitive hospital, and cuts death by puerperal fever to less than one percent. And he systematically isolates causes of death. He autopsies victims. He sets up control groups, and studies statistics. His has it all figured out.

semmelweis museum 2
Requisite skull with a hole in it

Finally, in 1861, he writes a book on his methods. The establishment gives it poor reviews. Semmelweis grows angry and polemical. He hurts his own cause with rage and frustration. He calls his colleagues idiots and ignoramuses. Semmelweis bashes their stupidity. He turned every conversation to the topic of child-bed fever.

The beginning of the end

After a number of unfavorable foreign reviews of his 1861 book, Semmelweis lashed out against his critics in a series of Open Letters.  They were addressed to various prominent European obstetricians, including Spath, Scanzonia, Siebold, and to “all obstetricians”. They were full of bitterness, desperation, and fury and were “highly polemical and superlatively offensive” at times denouncing his critics as irresponsible murderers.  He also called upon Siebold to arrange a meeting of German obstetricians somewhere in Germany to provide a forum for discussions on puerperal fever where he would stay “until all have been converted to his theory.”

By mid-1865, his public behavior became irritating and embarrassing to his associates. He also began to drink heavily; he spent progressively more time away from his family, sometimes in the company of prostitutes.  His wife noticed changes in his sexual behavior. On July 13, 1865 the Semmelweis family visited friends, and during the visit Semmelweis’s behavior seemed particularly inappropriate.  

Later in 1865 he suffers a mental breakdown. Friends commit him to a mental institution. Semmelweis surmised what was happening and tried to leave. He was severely beaten by several guards.  He was put in straitjacket and confined to a darkened cell. Apart from the straitjacket, treatments at the mental institution included dousing with cold water and administering castor oil. He died after two weeks, on August 13, 1865, aged 47, from a  gangrenous  wound caused by the beating. His autopsy revealed extensive internal injuries, the cause of death  pyemia–the very thing he spent his life trying to eradicate.

semmelweis museum 3

The end

Semmelweis was buried in Vienna on August 15, 1865. Only a few people attended the service. Brief announcements of his death appeared in a few medical periodicals in Vienna and Budapest. Although the rules of the Hungarian Association of Physicians and Natural Scientists specified that a commemorative address be delivered in honor of a member who had died in the preceding year, there was no address for Semmelweis; his death was never even mentioned.

semmelweis museum 5
A memorial to Semmelweis, savior of women and children

That same year Joseph Lister [the person whom Listerine is named after] begins spraying a carbolic acid solution during surgery to kill germs. In the end, it’s Lister who gives our unhappy hero his due. He says, “Without Semmelweis, my achievements would be nothing.”

semmelweis museum 8
The anatomical Venus made of wax… see I do see art from time to time

PS:  I don’t write poetry often; there is probably a reason for that.

No rain

As an introvert, I live a lot of my life in my head. And as an avowed #historynerd, I think a lot about the past. I think about how 21st me would fair in various time periods. Would I survive? Would I thrive? For example, 21st century me does not like human sacrifice. The weather fascinates 21st century me, but not so much that I want to control it. 21st century me knows that I nor anyone else can make it rain on command. 21st century me like to build things and garden, but in fact does not offer human sacrifices to the deities in order to get rain. Evidently, I would not last long in Mayan society. 

Did you know? I did my senior thesis project on Mayan Art and Architecture. In Spanish. So much of a #historynerd.

Large and in charge

Being in charge is no joke. Sometimes at work I’m forced into that position. I don’t like it, and it’s not a position I enjoy. It’s hard work being in charge. However, at least when I’m in charge I know there are things outside my control. Like admissions. Or orders. 

In ancient Mayan society, rulers were responsible for governance, organization, warfare, keeping the calendar… Oh, and CONTROLLING THE WEATHER. By claiming divine descent and direct communication with the gods, the ruling elite was able to justify its power and obtain necessities like food, clothing, shelter, and status symbols from lower social classes in exchange for divine protection. 

Long dead rulers, who were thought to be God-like themselves, continued ‘living’ in these amazingly intricate temples. Mayan offered ritualistic offerings to appeal to the gods.Mayas believed that their gods rewarded such sacrifices with blessings such as prosperity, fertility, and military success.

Lubaantun Ruins–Belize

The God of rain and lightening

One of the most insatiable deities was Chac, the god of rain and lightning. Chac is a snake-shaped being with a reptilian face, large round eyes, a down-pointing snout, and fangs. He carries a lightning axe. Chichen Itza is often thought to be acoustically designed so that feet climbing the steps would mimic the pitter-patter of rain drops and please Chac– who in turn would cause real rain drops to fall.  Not coincidentally, Chac is depicted all over the exterior of Chichen Itza.

 Hello there, Chaac

On the Yucatán Peninsula, rain wasn’t a guarantee, but it was absolutely necessary for survival; rulers were even known as supreme rainmakers in honor of their most important job. Rituals involved feasts, ceremonious smashing and burning of ceramic vessels, and even mass public bloodletting with stingray spines. Temples were also important divine pathways, and construction was often punctuated with rituals that left artifacts within the building’s structure itself.

No rain for YEARS

During droughts, however, regular rituals just didn’t cut it. During droughts, human sacrifice was a common practice. Young kids served as the sacrificees. Kids represent growth and development. Such things were needed for growing crops. On the Yucatan peninsula, archaeologists have recovered the hearts of young boys. Their hearts were ripped out of their body and thrown in the area cenotes. [Side note curiosity: How were hearts discovered? Who discovered them? Hearts do not contain bones, and water accelerated decomposition. Unless frozen. And it’s way too warm on the Yucatan to freeze.] In the southern highlands, priests dropped infants in cenotes and they drowned. 

Imagine being a Mayan parent. The elites select your kid for sacrifice. 21st century me can not get on board that train, but 800s meso-american me, I can see the value of sacrifice one for the good of all. In, fact, that’s a common historical occurrence that the selfishness of the 21st century seems to forget. But I digress. My kid for the survival of all of us. Ummm, OK, but Chaac, my harvest better be extra bountiful for the next few years, and I better be able to get pregnant again. 

The Crystal Maiden

A sacrificial human skeleton known as the Crystal Maiden was found in the dark zone of a cave and dated back to the ninth century, a dry and turbulent era for the Maya. The god Chaac lived at the bottom of caves, cenotes, and other dark places, with his pet serpents guarding the water. Archeologists discovered human remains dating from the Early Classic period at cave entrances. However as times got more difficult, priests ventured further and further in the caves. By the 8th and 9th centuries, Mayans have not seen predictable rain for many years. Times are increasingly more difficult, and priests advanced to the rear of the caves to offer sacrifices like the Crystal Maiden. Times were hard. Priests and the elite grew desperate to satisfy both Chaac and an angry populace.

Unfortunately for the elite, no rain came. Humans sacrificed increased in quantity and the community worked at a frantic pace to construct a new, more pleasing to Chaac temple. However, infighting increased. Kingdoms collapsed. The peasant class shifted blame to its rulers. Many elites were killed for failing to allow rain. The established social hierarchy deteriorated until the population collapsed. But it didn’t die out completely.

Modern Mayans still worship Chaac, sending offerings into the cenotes he dwells in. At least today, kids aren’t sacrificed. More importantly, beating hearts remain encased in bodies. And infants see their first birthdays.

 

Uxmal and la ruta PUUC

Back when I was 21…

Once upon a time I had crazy dreams of being a cultural anthropologist or historical preservationist or something that would allow me to travel and be the #historynerd that I truly am. But then the reality of these jobs set in. 1. They are few and far between 2. Most require a masters to even get started, and even finding a program that’s available and affordable is not so easy. 3 most are funded on the whim of a government and therefore pay is low and sometimes not at all. In spite of all that, I chose to do my senior thesis/project on Mayan Art and Architecture which 1. required a thoroughly researched and well written thesis [in Spanish] and 2. on-site visits to some of the sites. This was back in the Dark Ages when the internet was a baby, digital camera quality was awful, and blogging was a journal and scrapbook [of which I have both]. So with my SLR… that’s right, there’s no D if front of that SLR and copious quantities of film that I carried in a separate bag and polite instruction to ‘inspeccione por mano, por favor’.  Thankfully they did and my 50+ rolls of film, both black and white and color, in different ISOs, made it safely through airport security and allowed me to photograph all the little quirks of Mayan architecture to my little heart’s content.

A little history of Uxmal

Chichen Itza is the most well know of the ancient Mayan site, but Uxmal should give Chichen Itza a run for its money –at least in terms of its vastness.  It’s not super well known and isn’t directly on a bus route the way Chichen Itza is, but it is relatively well preserved.  If the access was easier, my guess is that it would be more popular than Chichen Itza.

Uxmal_Ruins_Selva
Uxmal rising out of the jungle

The area around Uxmal was occupied as early as 800 BC, but the major building period took place when it was the capital of a Late Classic Mayan state around 850-925 AD.  Somewhere around or after the year 1000, when Toltec invaders took over the Yucatán peninsula [establishing their capital at Chichen Itza], all major construction ceased at Uxmal. However, it continued to be occupied and participated in the political League of Mayapán.  Uxmal later came under the control of the Xiú princes. The site was abandoned around 1450, shortly before the arrival of the Spanish conquistadors.

Mayan legend claims that a dwarf magician, born from a egg, built the city of Uxmal in a single night. In reality, archaeological excavations reveal that the Pyramid of the Magician itself was erected in a series of five successive builds upon existing, lesser pyramids. This was a common Mayan building practice, thought to capture and amplify the power of the underlying structure.

Uxmal_Ruinas_Pelota

Kabah is situated slightly further along the road from Uxmal, and is famed for the Temple to Chaac, the Rain God of the Maya. The structure is filled with the masks of Chaac. Across the road, there is also a Maya Arch, part of a Maya Road system that used to span the entire Yucatan region.

Sayil has a beautiful multi level palace

Sayil-Palace-1024x609

Sayil-Choc-Side-view

At Labna, you can clearly see an example of a Maya Road system, as well as a well-preserved decorative Maya Arch. The palace is also very beautiful.

labna arch
Labna Arch

OK enough with the technical stuff…

The area where Uxmal, Sayil, and Kabah is collectively known as the Ruta Puuc, and it is for lack of better terms, deserted. There are plenty of small temples to see as well as small villages [<50 inhabitants almost all of Mayan descent and who speak only Mayan and are ecstatic to talk to you, you know if you can actually communicate. In honesty, most do speak some Spanish, but if English is your only language, you may be out of luck.  Luckily, everyone I met was really nice], and deserted roads almost covered in vegetation.

The main road down the Ruta Puuc. I saw very, very few cars and lots and lots of lush, green vegetation.  It is easy to see how the area could be reclaimed by Mother Nature.

 A small Mayan town more or less in the middle of nowhere in the Yucatán peninsula.
 Poc chuc, a very traditional Mayan meal. Essentially it’s seasoned pork with peppers, onions, and lime juice, to be wrapped up in tortillas and eaten like tacos. Tomatoes, avocados, and cucumbers on the side.

Labna, and when you are the only one there, it’s both awesome, and a little bit creepy.  Yes, I realize I could have been bitten by a snake or some wild animal, and no one would have ever seen or heard from me again.

Some beautiful ruins at Kabah.

Hundreds of masks representing the gods along the front wall, often with long, protruding noses.

 If you look very closely, you can see all of the masks etched in this wall.

 One last view of Kabah.

Salbutes. It’s a very common meal in the area, and while not my favorite, it is amazingly fresh, so I had this for a couple of my meals.